Ralph Gants, the Chief Justice of the Supreme Judicial Court of Massachusetts, died yesterday following a brief illness. After a career in public and private practice, he was appointed to the Superior Court in the late 1990s by Governor Weld, and then appointed to the SJC, first as associate justice and later as chief justice, by Governor Patrick. His death is a big loss to the Boston legal community. Chief Justice Gants was widely liked and admired for his fairness, his courtesy, and, if I may say, his wisdom. I had the pleasure of meeting him a few times at bar functions, where he was always generous with his time. I didn’t hear it in person, but to me Chief Justice Gants’s most memorable moment during his time on the bench was a speech he gave at the Islamic Center of Boston in 2015, shortly after he had become Chief Justice, and in the midst of great and well-founded concerns in the Muslim community in Massachusetts about the rise of Donald Trump. Judge Gants wasn’t invited to give the speech out of the blue; he asked for permission to address the congregation, in order to assure it of the support of the Commonwealth, its government, and its laws in the face of a new threat. It’s a great American speech. I covered it at the time, and I reprint it here.
I thank Shaykh Yasir Fahmy and Executive Director Yusufi Vali for their generous introduction. It is my pleasure and privilege to join you here today, and I promise I will not delay you too long from your afternoon prayers.
This may surprise you but this is not where I usually spend my Friday afternoons. So it is appropriate to ask why I am here today.
I asked to speak with you today because I know that this is a difficult time for persons who practice the Islamic faith in this country. And I am here to assure you that you do not stand alone: you have a Constitution and laws to protect your right to practice your religion, to protect you from discrimination and the denial of your equal rights, and to protect you from acts of violence that might be committed because of your religion or your nation of origin. And as the Chief Justice of the highest court in Massachusetts, as one who has sworn to uphold that Constitution, and whose job it is to interpret its meaning, and, where appropriate, to enforce it, it is only fitting that I be the one to bring you that message.
In fact, you have two Constitutions: the United States Constitution, with its Bill of Rights, and our Massachusetts Constitution, with its Declaration of Rights, drafted by John Adams in 1780, which is older than the United States Constitution and we think, at times, wiser, at least as we have interpreted it. Because we have at times interpreted our Declaration of Rights more broadly than the Bill of Rights, which is why residents of Massachusetts enjoy more rights than residents of many other states.
The purpose of a Declaration of Rights is to protect the rights of the minority, of those who are unpopular, even perhaps despised because of who they are, or where they came from, or what they believe, or what they have done. The popular majority does not much need a Declaration of Rights; they have the Legislature to protect them. We in our judiciary recognize our obligation to enforce those rights where they are abridged, regardless of whether it is popular to do so, sometimes knowing it will not be popular to do so. And, based on what I know about our Attorney General, Maura Healey, and our District Attorney, Dan Conley, I am confident that they will stand with you to prosecute cases where your civil rights have been violated. And, based on what I know about our bar associations—the Boston Bar Association and the Massachusetts Bar Association, there are attorneys who will help you to protect your civil rights, even for those who are too poor to afford to pay them. In short, you have a Constitution (two Constitutions) and, if the need were to arise, you should not be afraid to use them.
I also bring you a second message, not so much in my role as Chief Justice, but as someone who is very old and a Jew. The Old Testament many times reminds us, “Once we were strangers in the land of Egypt,” and that line is the centerpiece of the Jewish holiday of Passover. I think of that phrase often, because I know that once my forefathers were strangers in the land of the United States, as were the forefathers of nearly all of us, and many of us were not so welcome here.
In the 1840’s and early 1850’s, this country was not so welcoming to the influx of Irish Catholics escaping the potato famine in Ireland, and the anger towards those immigrants gave birth to a party, appropriately named, the “Know Nothing” party. Massachusetts was among those states that passed anti-Catholic laws, including a two year residency requirement after naturalization to delay a new citizen’s ability to vote, and a law requiring public school students to read from the Protestant King James Bible.
For nearly a century, until 1965, our immigration laws were designed to prevent Chinese and Japanese from entering this country.
During the Great Depression, Mexican-Americans were scapegoated for the economic deprivation they did not cause, and more than two million were deported to Mexico. By some estimates, more than half were born in the United States and therefore U.S. citizens.
The prosecution of Sacco-Vanzetti, who were both Italians and anarchists, triggered fear and dislike of our Italian-American community.
The loyalty of German-Americans was unfairly questioned in both World Wars, as was the loyalty of Japanese-Americans, but it was only the Japanese who faced internment in World War II.
The forefathers of African-Americans came to this country in chains and we are still challenged by the legacy of slavery and of Jim Crow. But African-Americans were not the only ones who faced lynching in the American South. Leo Frank, a Southern Jew falsely accused of murder, also died from lynching, and his death in 1915 gave birth to the Anti-Defamation League.
If you add up all those who are Irish-Americans, Italian-Americans, German-Americans, Asian-Americans, Mexican-Americans, African-Americans, Jewish-Americans, all those who were once were strangers in this land of Egypt, you end up with the vast majority of this nation.
So I hold firm to the hope that, if we remember who we are and where we came from and what we once endured, if we remember that we, too, once were strangers in the land of Egypt, the vast majority of Americans will stand arm-in-arm with Muslim-Americans and, together, we will get past these troubling times.
And until that happens, we still have our Constitution and our rule of law to protect us, and lawyers, prosecutors, and judges prepared to apply those laws to ensure our rights.
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